Wednesday, February 10, 2010

Albert Goldbarth's "After Yitzl" from Many Circles

"In this story-in-my-story they say, 'I love you,' and now I say it in the external story, too: I stroke you slightly rougher as I say it, as if underlining the words, or reaffirming you're here, and I'm here, since the gray in the air is darker, and sight insufficient. You murmur it back. We say it like anyone else-- in part because our death is bonded into us meiotically, from before there was marrow or myelin, and we know it, even as infants our scream is more than the teat. We understand the wood smoke in a tree is aching to rise from the tree in its shape, its green and nutritive damps are readying always for joining the ether around it-- any affirming clench of the roots in soil, physical and deeper, is preventive for its partial inch of a while.
So: genealogy. The family tree. Its roots. Its urgent suckings among the cemetarial layers" (2).

"Which is what we did with love, you and I: invented it. We needed it, it wasn't here, and out of nothing in common we hammered a tree house into the vee of a family tree, from zero, bogus planks, the bright but invisible nailheads of pure will. Some nights a passerby might spy us, while I was lazily flicking your nipple awake with my tongue, or you were fondling me into alertness, pleased in what we call bed, by the hue of an apricot moon, in what we called our life, by TV's dry-blue arctic light, two black silhouettes communing: and we were suspended in air" (3).

"I've seen each friend I have, at one time or another, shake at thinking how susceptible and brief a person is: and whatever touching we do, whatever small narrative starring ourselves can bridge that unit of emptiness, is a triumph" (3).

"We grew fat on pickled herring in cream, and love. I suppose we looked jolly. Although you could see in the eyes, up close, there was a sadness: where our families died in the camps, where I was never able to find time for the poetry-- those things" (13).

"But nothing is ever over-- or, if it is, then the impulse is wanting to make it over: 'over' not as in 'done,' but 'again'" (15).

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